Biblical Essays
HOW TO STUDY SCRIPTURE
It is difficult for anyone to attempt to prescribe for another the proper method of studying Scripture. The infinite depths of Holy Scripture, like the exhaustless resources that are in God and the moral glories of the Person of Christ, are only unfolded to faith and need. This makes it simple. It is not cleverness or intellectual power we need, but the simplicity of a little child. The One who composed the Holy Scriptures must open our understanding in order for us to receive their precious teaching. And He will do so, if only we wait on Him in true earnestness of heart.
We must never lose sight of the weighty fact that it is as we act on what we know that our knowledge increases. It will never do to sit down like a bookworm to read the Bible. We may fill our intellect with biblical knowledge; we may have the doctrines of the Bible and the letter of Scripture at our finger-tips without one particle of unction or spiritual power. We must go to Scripture as a thirsty man goes to a well; as a hungry man goes to a meal; as a mariner goes to a chart. We must go to it because we cannot do without it. We go, not merely to study, but to feed. The instincts of the divine nature lead us to the Word of God as the new-born babe desires the milk by which he is to grow. It is by feeding on the Word that the new man grows.
Hence we see how real and practical is this question of how to study Scripture. It is intimately connected with our moral and spiritual condition, our daily walk, our habits and ways. God has given us His Word to form our character, to govern our conduct and shape our course. Therefore, if the Word does not have a formative influence and a governing power over us, it is the height of folly to think of intellectually storing up a quantity of scriptural knowledge. It can only puff us up and deceive us. It is truly a dangerous thing to traffic in unfelt truth; it brings on a heartless indifference, levity of spirit, insensibility of conscience that is appalling to people of serious piety. There is nothing that tends to throw us completely into the hands of the enemy more than a quantity of head knowledge of truth without a tender conscience – without a true heart, an upright mind. The mere profession of truth that does not act on the conscience and come out in the life is one of the special dangers of the age in which our lot is cast. It is better by far to know a little in reality and power, than profess a quantity of truth that lies powerless in the region of the understanding, exerting no formative influence on the life. In other words, it is better to be honestly in Romans 7 than fictitiously in Romans 8. In the former case we are sure to come out right, but in the latter there is no telling what we may come to.
As to the question of making use of human writings to help us in the study of Scripture, caution is needed. No doubt the Lord may and does make use of the writings of His servants, just as He uses their oral ministry for our instruction and edification. However, in the present broken and divided state of the Lord’s church, great caution is needed, earnest waiting on the Lord, in order that we may not abuse so precious a gift that it may not lead us to trade on borrowed capital. If we are truly dependent on God’s Holy Word, He will give us the right thing; He will put the right Scriptures into our hearts; He will feed us with suitable spiritual food. Thus we receive it from Him and hold it in communion with Him It is fresh, living, powerful, and formative; it tells on the heart and shines in the life; and we grow in grace and in the knowledge of our Lord and Savior Jesus Christ. Precious growth – would there were more of it.
Finally, we must remember that Holy Scripture is the voice of God and the written Word is the transcript of the living Word. Only by the Holy Spirit’s teaching can we can truly understand Scripture, and He reveals its living depths to faith and need.
